Latin America colonial times Essay

?4. How does colonialism oblige with nonions of spirituality, witchery, and/or (ritual) intoxication? You may analyze how the distinctions between orthodox and unorthodox pr tourices were distinguished (and often condemnations blurred). You may look at Staden, the readings on witchery and superstition, etc. Beginning in 1492 when the Spanish under the crown of Castile invaded the Americas, where their first base settlement was in Santo Domingo, their main motivations were trade and the spread of the Catholic creed through indigenous conversions and economic gain.Due to these objectives they intervened and essay to form all(prenominal) facet of the indigenous way of life including their notions of spirituality, witchcraft, and intoxication. The indigenous universe had formally been removed from the jurisdiction of the inquisition by order of queen Phillip the second in 1571, however the inherent people of Mexico and other invaded lands of the Americas were tranquillise pro secuted on accounts of witchcraft or being Nauatil (witches).Colonialism engaged with notions of spirituality and witchcraft by asserting their dominance in attempts to completely annihilate these pr setices. They attempted to make sense of what they did not understand by attributing these happenings to witchcraft and condemnatory those prosecuted as witches. Further, as previously mentioned, they attempted to spread the Catholic religion by deeming the religious pr encounterices previously inherited (treatise on Heathen superstition) by the indigenous population as acts of witchcraft.In his letter to Reverend wear upon Francisco Manso de Zunga, Hernando Ruiz de Alarcon a Spanish navigator of the sixteenth centaury wrote that the reasons behind attempting to completely annul the superstitious ways of the people he regarded as Indians was that some of their practices much(prenominal) as drunkenness was not permitted to them even in their heathen affirm and was punishable by deat h.(39) His reasons behind scraping of drunkenness from the memory of humanity (39) is that even to those who are believed to be Pagans or non believers (heathens) (39) it was prohibited, accordingly once call and accepted as Christians it is was a sin to indulge in these acts. To add the spread and conversion to Catholicism within the Indians, Alarcon, validates the eradication of their customs. Further in his letter Hernando Ruiz de Alarcon explains how by indulging in these superstition practices the Indians are harming themselves.He states This (their drunkenness) is the cause of the total destruction of the health of their bodies, and consequently the sufficient and forefront barrier to their preservation and increase (39). Alarcon explains that the deepness with which these practices have fastened into the primordial American culture leads him to believe that the ministers have entered late into their parishioners language. (40). Here we trounce an indication that despi te their conversion to Christianity, Alarcon believes there is no hope to change the Indians superstitious ways.In light of the Spaniards determination to spread the Christian religion they attempted to eradicate all other religious practices within the Americas. In his letter Alarcon states in his letter others (superstitions) have a weak foundation, because a traditions of their false gods is hardly found among their stories (39). He explains their previous religion had no concrete roots, they worshiped false gods and it was illegitimate and then, all rituals and practices for this cause were superstitious.It is important for us to note that the work of finding and documenting the acts of superstition in Mexico was bestowed on Alarcon and therefore it was in his best interest to exaggerate the evidence he purportedly finds. Further, he admits that he is not fully capable to undertake this designate because of his defective intellect and small experience with writing (40). In h is Treatise on the Heathen Superstition Alarcon explores many aspects of the Mexican native populations way of idolizing their gods or goddesses, he attributes this act to an act of worshiping the devil.This is another example of how the Spanish used the notion of witchcraft to trigger the spread of Christianity. In his treatise Alarcon states and by this means they usually communicate with the devil, because he usually communicates with them when they are deprived of judgement with the said drink and deceives them with divers(prenominal) appearances (48). In this example we can see how Alarcon uses Christianity and the threat of the devil to reverse drunkenness. Alarcon also uses the Devil to explain phenomenons that were beyond the scope of the Spanish understanding.He states in his treatise, they (the sages in Mexico) are always deceitful and ceremoniatic and seek to take people that they are consummate in knowledge, since they profess to know what is scatterbrained and to previse what is in the future, which, it may be, is revealed to them by the Devil, who can, through knowledge and conjecture, foresee many future events. (45). Due to the fact that Alarcon and other Spaniards at that time could not make sense of why the prophecies or futuristic readings of the native Mexican sages were holding true, they declared it an act of the Devil and therefore a form of witchcraft.Another example of the Spaniards condemning the unexplainable acts in the Americas is in the document On her Deathbed, maria de la Candelaria Accuses Michaela de Molina of Casting Spells produced in Guatemala in 1696. In this text different testimonies of various people that witnessed the sickness of female horse de la Candelaria a girl servant. In the testimony of Dona Juana Gonzalez a Spanish woman and mistress of Maria, she states, the reason that she presumes this (that Michaela de Molina had casted spells on Maria) is because her servant, Maria had some fights with Michaela an d not with anyone else. (170) The Spaniards and even the natives of Guatemala could not fathom why or how Maria was dispelling such(prenominal) large amounts of blood and various objects like stones, rags and hair from her mouth and honker therefore attempted to reason it by condemning Michaela in the act of witchcraft. It is important to understand why the Spanish were interested in Marias sickness. In Spain and other parts of Europe the acts of witchcraft were extremely condemned.People were afraid of loosing their power and therefore they feared the unknown. They condemned it by illegalizing all forms of witchcraft. Further, the act of drunkenness and other practices not coherent with the beliefs of Christianity were also attributed to witchcraft therefore abolishing witchcraft became a means to spread the Christian faith oddly since the indigenous population had formally been removed from the jurisdiction of the inquisition by order of King Phillip the second in 1571.